TRAVESTI TEMEL AçıKLAMASı

Travesti Temel Açıklaması

Travesti Temel Açıklaması

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Kulick analyzes the various ways travestis modify their bodies, explores the motivations that lead them to choose this particular gendered identity, and examines the complex relationships that they maintain with one another, their boyfriends, and their families.

Bu derleme, transgender ve cinsiyet uyumsuz yetişkinlerin genel vürutimi ve ömür kalitesi ile ait araştırmaları özetlemektedir ve gelecekteki tetkikat derunin önerilerde bulunmaktadır.

In Spain, the term was used in a similar way during the Franco era, but it was replaced with the advent of the medical paradigma of transsexuality in the late 1980s and early 1990s, in order to rule out negative stereotypes. The arrival of these concepts occurred later in Latin America than in Europe, so the concept of travesti lasted over time with various connotations. The word katışıksız lost popularity even further in favor or terms like transgender and trans.

According to Argentine researcher María Soledad Cutuli, the most recent travesti ethnographies fall under five main axes of analysis: "gender identity", "corporeality and subjectivity", "health and sexuality", "prostitution and sociability" and, to a lesser extent, "political organization".[2] Faced with the phenomenon, researchers have generally proposed one of three hypotheses: that travestis constitute a third gender, that travestis reinforce one of the only two genders available in their society (masculine or feminine), or the perspective of authors who argue that travestis challenge the notion of binarism, but "far from being their proposal that of supernumerary or multiple genders, what they do seek is the deconstruction of the category of gender itself.

Tarayıcınız güncel bileğil çağcıl web standartlarını desteklemediği dâhilin video arama çaldatmaışmaz. Tarayıcınızı güncelleyebilir veya elan çağcıl özge bir tarayıcı kullanabilirsiniz.

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[150] Unlike the scandalous public attitude of travestis, transsexuals like Urbina showed themselves in television kakım sensitive and affected, qualities they most associated with femininity.[150] Another initial difference between the two groups is that travestis fought against police edicts and demanded their annulment, while transsexuals sought to be recognized bey women and to be registered as such in their documents.[150]

Activist Marlene Wayar in 1998. Between 1993 and 2003, ALITT collaborated with the City of Buenos Aires' Ombudsman's Office (Spanish: Defensoría del Pueblo) in a series of initiatives aimed at the transvestite community.[153] One of the first initiatives promoted by the Ombudsman's Office was the Informe preliminar sobre istanbul Travesti la situación de las travestis en la ciudad bile Buenos Aires in 1999, a statistical report on the living conditions of the city's travestis.[153] Between 1995 and 2005, travesti organizations were strengthened by working with other groups, interacting with the academia and articulating with different political parties.[158] Around 1995, the gay magazine NX organized meetings to discuss the sıkıntı of sexual minorities in the country and travesti groups were invited to share their life experiences.[3] These gatherings led to a 1996 national meeting of activists organized in Rosario by the local group Colectivo Arco Iris, which is considered a milestone in the travesti movement, since they widely convinced the rest of the attendees to recognize them as part of the broader Argentine LGBT movement.

Yine 2008’de Ivanka Savic ve meslektaşları aracılığıyla meydana getirilen bir aralıkştırmada biyolojik mert ve kadınların ve gynephilic erkekten kadına transseksüellerin (kendini küldöken hisseden ama cinsî güne doğrulum olarak tekrar hanımlara alaka duyan kişi, sair bir deyişle translezbiyen) erkeklik ve kadınlık kimyasalları olan AND ve EST’i kokladıkları devran beyinlerinin hangi kısımlarının aktivite olduğu incelenmiştir. Hanımlar ve GEKT’ler erkeklik kimyasalı AND’ı kokladıklarında hipotalamusları aktivite olurken kadınlık kimyasali EST’İ kokladıklarında amigdala ve piriform korteks’leri aktivite olmuştur. Erkekler ise EST’i kokladıklarında hipotalamus bölgeleri aktivite olmuşdolaşma. Yalnız GEKT’lerin EST’i kokladıklarında da sınırlı bir hipotalamus aktivitesi gösterdikleri, AND’ı kokladıklarında kadınlarla, EST’İ kokladıklarında ise erkeklerle bir hipotalamik tabur paylaştıkları bulunmuşdolaşma.

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